Ian Paisley: an appreciation
The most successful far right politician ever to operate within the wider British political system is finally taking retirement. Ian Richard Kyle Paisley - the one-time manic street preacher who is stepping down from the job first minister of Northern Ireland - built a substantial following among the protestant working and lower middle classes of the Six Counties, deploying his impressive oratorical abilities in the cause of anti-Catholicism.
Transplanted into other historical contexts, that particular brand of demagogy could easily have taken a dictatorial turn. Although he obviously wouldn’t appreciate the parallels, the project he oversaw for the bulk of his political career invites comparison with the reactionary Catholic nationalist movements seen in continental Europe in the last century. Paisley - pictured - might well have served as a home-grown Jozef Tiso, had Britain ever required that of him.
But, his defenders argue, he always rejected the illegal activities of loyalist paramilitaries. Well, strictly speaking, anyway. Many of the activists behind the physical assaults on civil rights marches and the anti-Catholic pogroms of the sixties and seventies regarded him as their major inspiration. He may not have thrown the firebombs through the broken windows personally, but the moral authorship of such acts rests with him just the same; Paisley was a Schreibtischtäter with a thick Ulster accent.
Yet many Irish Catholic leaders - from Gerry Adams and Martin McGuiness to Bertie Ahern - have paid tribute to Paisley on his departure. Gordon Brown commented: ’Ian Paisley has made a huge contribution to political life in Northern Ireland and the United Kingdom’. That much is beyond dispute, I suppose; the issue is exactly how that contribution is evaluated. Many would say it consisted chiefly of the needless loss of thousands of lives.
Paisley’s militant unionism was for decades the chief obstacle to a political settlement in the north of Ireland. His breakaway Democratic Unionist Party was expressly designed to scupper the efforts of O’Neillite moderate unionism to come to reach accommodation with insurgent nationalism.
His legacy is that even today, Northern Ireland is governed on the basis of bureaucratically enshrined sectarian balance. Underneath the democratic façade of the Chuckle Brothers cutting the ribbons on brand new shopping centres in Belfast, sectarian privilege remains as firmly entrenched as ever.
The unionists retain their veto on the united Ireland that a majority of those on the island as a whole clearly want, with the British state standing in the background to back them up if necessary. Thanks to the works of this man of God, there is not one single religiously integrated school, while the peace walls remain very much in place.
Paisley’s self-serving decision to steer the DUP into coalition with Sinn Fein, thereby awarding himself the trappings of office for the closing years of his career, hardly compensates for the lifetime of sectarian bigotry he exemplifies.
The most successful far right politician ever to operate within the wider British political system is finally taking retirement. Ian Richard Kyle Paisley - the one-time manic street preacher who is stepping down from the job first minister of Northern Ireland - built a substantial following among the protestant working and lower middle classes of the Six Counties, deploying his impressive oratorical abilities in the cause of anti-Catholicism.
Transplanted into other historical contexts, that particular brand of demagogy could easily have taken a dictatorial turn. Although he obviously wouldn’t appreciate the parallels, the project he oversaw for the bulk of his political career invites comparison with the reactionary Catholic nationalist movements seen in continental Europe in the last century. Paisley - pictured - might well have served as a home-grown Jozef Tiso, had Britain ever required that of him.
But, his defenders argue, he always rejected the illegal activities of loyalist paramilitaries. Well, strictly speaking, anyway. Many of the activists behind the physical assaults on civil rights marches and the anti-Catholic pogroms of the sixties and seventies regarded him as their major inspiration. He may not have thrown the firebombs through the broken windows personally, but the moral authorship of such acts rests with him just the same; Paisley was a Schreibtischtäter with a thick Ulster accent.
Yet many Irish Catholic leaders - from Gerry Adams and Martin McGuiness to Bertie Ahern - have paid tribute to Paisley on his departure. Gordon Brown commented: ’Ian Paisley has made a huge contribution to political life in Northern Ireland and the United Kingdom’. That much is beyond dispute, I suppose; the issue is exactly how that contribution is evaluated. Many would say it consisted chiefly of the needless loss of thousands of lives.
Paisley’s militant unionism was for decades the chief obstacle to a political settlement in the north of Ireland. His breakaway Democratic Unionist Party was expressly designed to scupper the efforts of O’Neillite moderate unionism to come to reach accommodation with insurgent nationalism.
His legacy is that even today, Northern Ireland is governed on the basis of bureaucratically enshrined sectarian balance. Underneath the democratic façade of the Chuckle Brothers cutting the ribbons on brand new shopping centres in Belfast, sectarian privilege remains as firmly entrenched as ever.
The unionists retain their veto on the united Ireland that a majority of those on the island as a whole clearly want, with the British state standing in the background to back them up if necessary. Thanks to the works of this man of God, there is not one single religiously integrated school, while the peace walls remain very much in place.
Paisley’s self-serving decision to steer the DUP into coalition with Sinn Fein, thereby awarding himself the trappings of office for the closing years of his career, hardly compensates for the lifetime of sectarian bigotry he exemplifies.
