CAN any rational humanist really want to cheerlead either the guys that throw acid in schoolgirls’ faces, or the men who killed dozens of Afghan civilians in an airstrike on two stolen fuel tankers last week? What I'm going to argue below is that such a choice represents a false counterposition for the left.
Following debates on this blog and over at Harry’s Place earlier this week, I intend to set out a third stance on the Afghanistan war, appealing to the arguments of both mainstream moral philosophy and the Marxist tradition.
Quite simply, if socialists offer nothing in advance of vicarious backing for large scale murder on either side, than our politics are pretty much redundant anyway. And irrespective of where one starts on the left-right spectrum, negotiated withdrawal and the advent of coalition government - inevitably including at least sections of the Taliban - is increasingly looking like the only reality-based prognosis.
Let's start by asking what is wrong with straightforward pacifism in this instance. Pacifism as a concept has obvious attractions for the left; it is honourable, internally coherent, and boasts a long tradition. It is, for example, an organic component of British Labourism. The majority of leftists would uphold a right to conscientious objection.
It is hard to imagine even the most rabid inhabitants of the Harry’s Place comments box would wade into a sincere Quaker opponent of the Afghanistan conflict with the same venom they apply to anyone else against the bloodshed.
I’ll even admit that my disquiet is semi-pacifist or perhaps three-quarters pacifist in inspiration. It would take a lot to make me support any war. War is always a bad thing. I do not believe this particular conflict should have be launched in the first place.
But I can envisage circumstances in which I would be prepared to take up arms. Moreover, we are faced here with an actual war situation, which leaves in inapplicable now battle has commenced. So pure pacifism ultimately fails.
There is another principles-based argument to be had from state sovereignty, and versions are sometimes advanced from those influenced by Stalinism. International law dictates that countries are not entitled to invade other countries, no matter how onerous the government, and most of the left will regard this heuristic as useful.
But again this cannot be decisive; any step that would have prevented the Rwanda genocide would surely have been morally correct, as would anything that could have stopped the slaughter in Darfur.
The main philosophical basis adopted by the pro-war left is so-called just war theory. The thought here is that there is a checklist of criteria for 'just war', and that Afghanistan ticked all the boxes.
Was the war lawfully declared by lawful authority? Were all other means of resolving tensions attempted first? Are the means employed proportionate? How good are the chances of success? The answers to these and similar questions will ultimately come down to opinion.
If I remember correctly, Blair explicitly invoked this doctrine by way of support for British participation in Afghanistan. Well, he would, wouldn’t he? It is ultimately rooted in the Catholicism of St Augustine, so the secular left has good reason to be wary of the underlying metaphysic.
More importantly, the pro-war left is inconsistent in its application. Why no strident calls military intervention in Burma? If the right of women to go unveiled merits regime change in Afghanistan, why didn’t the US topple the House of Saud decades ago?
Given the welter of conflicting principles on offer, the majority of the left prefers to base morality on weighing up the consequences of major political choices. Accordingly, the pro-war left has frequently invoked the introduction of liberal democracy to Afghanistan as reason to line up behind the war drive.
And the introduction of liberal democracy to Afghanistan would undoubtedly be a good thing. But if it ever does come, it will not come courtesy of the US military. We might want to call the idea that liberal democracy can be imposed by force of arms the Fukuyama Fallacy. It has been put to the test, and found wanting, in both Afghanistan and Iraq.
With perhaps the sole historical - but nevertheless partial - exception of Japan, democracy has always arisen either organically or not at all. Few partisans of the October 2001 attack can look upon the putrid and corrupt vote-rigging government in Kabul with any sense of satisfaction.
What of outcomes less than full-blown democracy? Clearly, the invasion of Afghanistan and continuance of Taliban rule were two separate options. If option (a) leads to 100,000 deaths, and option (b) to 100,001 deaths, or even 500,000 deaths - to take numbers at random - than literal utilitarian calculation leads us to prefer option (a). But we cannot establish in advance which of the two choices is in fact option (a). What is more, there are other criteria that must come into play.
I locate my politics in the Marxist tradition, which makes the emancipation of the working class, on a global scale, the central concern. My objection to the ‘victory to the Taliban’ slogan put forward by sections of the far left is that I do not see how the Taliban’s victory advances the interests of ordinary working people.
The contention that it does is frequently made in terms of ‘anti-imperialism’, and this is undeniably pertinent. If imperialism is being used here as a synonym for the global capitalist system, than socialists naturally want to see it weakened.
But there is a separate debate to be had about exactly what ‘imperialism’ constitutes today, and how the definition differs from the one advanced by Lenin. The US is not in Afghanistan to exploit the consumer market, and it is difficult to maintain that such raw materials as the country does offer make direct occupation worthwhile.
And if it is a simple 'setback for imperialism' you want, there is still no reason to wave pom-poms for Afghanistan’s indigenous reactionary right. Negotiated withdrawal from Afghanistan will, in and of itself, represent a humiliating blow to US global hegemony.
Comparison is sometimes made between the Taliban and the FLN in Algeria or the NLF in Vietnam. The 1950s and 1960s left strongly solidarised with such forces. Should we not, by way of analogy, do the same for the Taliban?
No. While neither of these organisation qualified as exemplary democrats, they could broadly be classified as national liberation movements that were progressive in their historical context, especially in comparison to French colonialism or US military occupation.
The Taliban cannot be seen in similar light. Stories of the atrocities they perpetrate are of course exaggerated, but cannot be discounted. No humanist can easily countenance the triumph of forces that wilfully proclaim a project of implementing misogynist theocratic barbarism.
I can well anticipate the response the preceding paragraph will generate. I will inevitably be compared to the racist imperialists of the nineteenth century, who maintained that the British Empire was God’s way of civilising the Dark Continent. But that would be sheer misrepresentation. I do not for a minute doubt the Taliban’s intelligence, sophistication, or capacity for governance; on the contrary, these are precisely what I fear.
To chant 'victory to the Taliban' is a de facto call for the bloody repression of the Afghan working class and women's movement. Factor in the boost for reactionary Islamism - not least the central Asia domino effect - and the deficiencies of this slogan should be obvious to anyone possessed of elementary political sanity.
For Marxists and non-Marxists alike, consequentialist morality dictates that we take a hard look at the possibilities on offer in Afghanistan right now. Is the desire for western military victory anything more than wishful thinking? I talk to both former and serving military personnel in the course of my job as a journalist. Few of them have much confidence in ultimate success.
The realistic alternatives are decades of attrition or a negotiated pullout in favour of coalition government. We have been here many times before; that’s what former IRA leaders are doing in Stormont. The trick will be to split the Taliban and get the more moderate elements - if that’s the right word - round the negotiating table, and strike a deal with other local forces that will constrain their influence. But there are plenty of precedents.
Maybe - just maybe - a deal can be reached that will leave open the space in which an organised labour movement, feminists and a political left can begin to emerge. For socialists, that is no small concern. We certainly have no business advocating any political line that does not at least potentially open such doors.
But the whole situation is one in which there is no ideal outcome, and withdrawal will not bring peace. One way or another, the violence will continue. The trouble is, Afghanistan is now so badly broken that it is difficult to see what could possibly fix it.
In the interests of rational debate, I'd be happy to post reasoned responses to the above on this blog.